T'es trop grande !! Aucun homme nevoudra de toi, ha.posted by fraula at 12:56 PM on January 4 [24 favorites]
Pffft elle a un accent.
N'importe quoi ses fringues. Elle a trouvé ça où ?
Mais c'est pas possible, on dirait pas ke t'es américaine ! T'es intelligente !!
M
It's sad that she appears not to realise that this is racist.B1.
It kind of negates the effectiveness when the stereotypical manner of your video is just as bad as the thing you're making fun of.
Unless the other person already agrees with you, you're redefining the terms of the argument. This does not go over well with people. It's a bad rhetorical strategy. It gets especially bad when people are condescending about it - "oh, you silly, don't you know that 'racism' actually means 'prejudice + power!'" This usually causes people to push back harder.posted by smackfu at 2:44 PM on January 4 [2 favorites]
Isn't the very fact that the word "ghetto" is used for run down inner cities a legacy of anti-semitism? "Ghetto" being the area of Venice the Jews lived in and so forth.I could be completely mis-remembering this, because my brain ceased functioning about forty-five minutes ago, but I think the Chicago school sociologists coined the modern usage of "ghetto" in the early 20th century. They were sort of self-consciously borrowing the Medieval term to refer to a modern phenomenon, and I think they used ghetto, rather than older terms like "slum", because they wanted to highlight ethnic and racial segregation and not just poverty. This was all pre-Holocaust, so they weren't thinking of the modern horrors associated with the term ghetto.
Growing up I was constantly labeled an "oreo" by my black peers because of my proper speech and "valley girl accent". But contrary to my tormentors' taunts, I didn't "want to be white" or think I was better than them; my lilting voice and preppy attire was the result of my Catholic school elementary years combined with my suburban West Palm Beach upbringing.Interview at Village Voice Blog:
After I entered high school, the teasing subsided and my circle of friends grew to include girls from all walks of life; but I always seemed to fall in with the white girls from upper middle class families. I quickly became the "token black girl" in my group, which came with a whole host of awkward questions and first experiences for my peers. Unfortunately, the awkward questions and comments didn't stop after I graduated from high school. Throughout college and even today, in corporate America, I find myself fielding inappropriate questions and swatting hands away from my waist length dreadlocks.
Over the years I've found that dealing with white people faux pas can be tricky. If I get upset, I could quickly be labeled the "angry black girl." But if I don't say anything or react too passively, I risk giving friends and acquaintances permission to continue crossing the line. So I decided to create my own parody, "Shit White Girls Say...to Black Girls," to make all people laugh while, hopefully, opening some eyes and encouraging some of my white friends and acquaintances to think twice before they treat their black friends and associates like petting zoo animals or expect us to be spokespeople for the entire race.
I'd add that it's also not helpful to do this by employing a belittling phrase like "white women's tears" that also has a pretty strong undercurrent of sexism.I'm not sure it does. I mean, there's a theory behind it, which is that one form of power that middle-class white women have is the power to provoke a protective response in white men. It's a weapon of the weak, and it's a byproduct of all sorts of fucked-up stuff, but it's a thing we can do that other people can't do. A man who cries is pathetic. A black woman or working-class white woman who cries is weak and needs to pull herself together. But when a middle-class white woman cries, she expects people to rush to comfort her and remove the source of her upsetness. That's the chivalric bargain: in exchange for being docile and obedient and making our men feel manly, we get protection. It becomes an instinctive reaction, so that middle-class white women's first impulse when they feel attacked is to cry and expect people to punish and silence the attacker.
I thought the whole "white woman cryin'" thing was talking about when white women manipulatively and fakely pretend to be hurt and vulnerable in order to shut down and avoid conversations of their racism, get white men on their side to gang up on the person who is trying to talk about racism.I don't think it has to be manipulative or fake. I think it's more the assumption that one's hurt feelings are so deeply important that the whole conversation has to stop while one is soothed and comforted and the mean person who has hurt one is made to be quiet and/or take it back.
For whatever it's worth though, I don't think it's a derail to tell someone that I'm not interested in discussing anything with them unless they treat me with basic human respect.Ok, but we're talking about a situation in which you start out with a big advantage. You don't have to worry about the daily bombardment of casual racism that comes from people who you might otherwise consider your friends, because you don't have to deal with that. She does. It's really easy for you to ignore this, because it's not your problem. That's why you can reserve the right to set the terms of the discussion and dismiss her for any perceived insult: because you lose nothing if this discussion doesn't take place. And honestly, you're setting the bar pretty high. I guess I can see how you could read her wig and way of speaking as a dumb blond stereotype, but I don't think it's clear that's actually there. At some point, it gets really hard to raise race-related issues in a way that everyone will consider sufficiently nice and polite. And given that she's coming from a place of hurt, and you're coming from a place of advantage, I just think it's a good idea to give her the benefit of the doubt.
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posted by MrMoonPie at 12:45 PM on January 4 [1 favorite]