...The variety of human societies is staggering.also see "Let 1,000 genomes bloom," cf. [and btw...]
This diversity is not explicable genetically. The nature and extent of the contribution of genetic make-up to social forms is a contentious and unsettled issue, bedevilled by its political associations and implications. What is obvious, however, is that a very large part of the explanation of the form human societies assume must be social-historical and not genetic. This is obvious from the fact that populations which can be safely assumed to remain genetically identical, or very nearly so, can and do assume totally different social forms at different times. Very often, social change is simply far too rapid to be explicable by genetic change.
To say all this is not to say that genetic constitution makes no contribution whatever to history. It is conceivable that some genetic constitutions have a greater predisposition to some social forms than others. The issue is difficult...
"To grasp, to seize -- to apprehend, as we say -- reality from out of the deep dark cave of the mind!" -- lionel trilling on isaac babel's treatment of reason & violence :Pi guess the overtly subtle (obtuse ;) 'point' of the post is that the genetic foundations of 'difference' (if not race, if that is now much too loaded a term) is regaining some influence given the technology and declining costs of mapping wide swathes of the genome (and the ability to place your own on that continuum, à la venter)... how much an influence i think should be open to debate; gellner thought it could be effectively and safely ignored, but i think that that is proving "difficult."
raceOK, so maybe my definition is not so wacky and arbitrary as you would like to portray it. What do you think? I would say 3c is very similar to what I gave. At least I defined what I was talking about. You say race is a social construct... well which definition? All of them? 3c seems pretty precise and formal to me.
–noun
1. a group of persons related by common descent or heredity.
2. a population so related.
3. Anthropology.
a. any of the traditional divisions of humankind, the commonest being the Caucasian, Mongoloid, and Negro, characterized by supposedly distinctive and universal physical characteristics: no longer in technical use.
b. an arbitrary classification of modern humans, sometimes, esp. formerly, based on any or a combination of various physical characteristics, as skin color, facial form, or eye shape, and now frequently based on such genetic markers as blood groups.
c. a human population partially isolated reproductively from other populations, whose members share a greater degree of physical and genetic similarity with one another than with other humans.
4. a group of tribes or peoples forming an ethnic stock: the Slavic race.
5. any people united by common history, language, cultural traits, etc.: the Dutch race.
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Ashkenazi Jews occupied a different social niche from their European hosts
What an unfortunate choice of words, bringing up the old anti-semitic connotations of "Jews as disease" infecting their "host" countries.
posted by Falconetti at 7:55 PM on January 23, 2008